Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
~ Acts 11:23, 2 Corinthians 8:5
And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
~ Jeremiah 32:40
Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.
~ 1 Kings 2:33
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff. Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them. When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
~ Joshua 7:10-12, 2 Chronicles 15:4, Job 34:29
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
~ Romans 6:19
For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
~ Hebrews 9:16-17
The Solemn League and Covenant
Reformation and Defence of Religion, The Honour and Happiness of the King, And the Peace and Safety of the Three Kingdoms of Scotland, England and Ireland.
Taken and Subscribed several times by King Charles II., and by all ranks in the said three kingdoms.
An Act of the General Assembly 1643, and An Act of Parliament 1644, Ratifying and Approving the Said League and Covenant.
— Written by Alexander Henderson.
The following was an agreement between the English and Scots by which the Scots agreed to support the English Parliamentarians in their disputes with the royalists and both countries pledged to work for a civil and religious union of England, Scotland, and Ireland under a presbyterian–parliamentary system; it was accepted by the Church of Scotland (August 17, 1643) and by the English Parliament and the Westminster Assembly (September 25, 1643).
They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
~ Jeremiah 50:5
Take away the wicked from before the king, and his throne shall be established in righteousness.
~ Proverbs 25:5
And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.
~ 2 Chronicles 15:15
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
~ Galatians 3:15
5. Whosoever brings in any opinion or practise in this Kirk contrary to the Confession of Faith, Directory of Worship, or Presbyterian Government, may be justly esteemed to be opening the door to schisme and sects: And, therefore, all depravers or misconstructers of the proceedings of kirk judicatories, especially the Generall Assembly, would take heed least, by making a breach upon the walls of Jerusalem, they make a patent way for sectaries to enter.
— Acts of the General Assembly of the Church of Scotland, 1638-1842.
For Reformation and Defence of Religion, the Honour and Happiness of the King, and the Peace and Safety of the Three Kingdoms of Scotland, England, and Ireland; Agreed upon by Commissioners from the Parliament and Assembly of Divines in England, with Commissioners of the Convention of Estates, and General Assembly in Scotland; approved by the General Assembly of the Church of Scotland, and by both Houses of Parliament and assembly of Divines in England, and taken and subscribed by them, Anno 1643; and thereafter, by the said authority, taken and suscribed by all Ranks in Scotland and England the same year; and ratified by Act of the Parliament of Scotland, Anno 1644: And again renewed in Scotland with an Acknowledgement of Sins, and Engagement to Duties, by all Ranks, Anno 1648, and by Parliament 1649; and taken and suscibed by King Charles II. at Spey, June 23, 1650; and at Scoon, January 1, 1651.
We Noblemen, Barrons, Knights, Gentlemen, Citizens, Burgesses, Ministers of the Gospel, and Commons of all sorts, in the Kingdoms of Scotland, England, and Ireland, by the providence of God, living under one king, and being one reformed religion, Having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour JESUS Christ, the honour and Happiness of the King’s Majesty and his posterity, and true publick liberty, safety, and peace of the kingdoms, wherein every one’s private condition is included: And calling in mind the treacherous and bloody plots, conspiracies, attempts, and practices of the enemies of God, against the true religion and professors thereof in all places, especially in these three kingdoms, ever since the reformation of religion; and how much their rage, power, and presumption are of late, and at this time, increased and exercised, whereof the deplorable state of the church and kingdom of Ireland, the distressed estate of the church and kingdom of England, and the dangerous estate of the church and kingdom of Scotland, are present and public testimonies; we have now at last,(after other means of supplication, remonsterance, protestation, and sufferings,) for the preservation of ourselves and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of God’S people in other nations, after mature deliberation, resolved and determined to enter into a mutual and solemn League and Covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the most High God, do swear,
1. That we shall sincerely, really, and constantly, through the grace of God, endeavour, in our several places and callings, the preservation of reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the word of God, and example of the best reformed Churches; and shall endevour to bring the Churches of God in the three kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of church-government, directory for worship and catechising: that we and our posterity after us, may, as bretheren, live in faith and love, and the Lord may delight to dwell in the midst of us.
2. That we shall in like manner, without respect of persons, endeavour the extirpatation of Popery, Prelacy, ( that is, Church-government by Archbishops, Bishops, their Chancellors, and Commissaries, Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical Officers depending on that hierarchy,) superstition, heresy, schism, profaneness, and whatsoever shall be found contrary to sound doctrine and the power of Godliness, lest we partake in other men’s sins, and thereby be in danger to receive of their plagues; and that the Lord may be one, and his name one, in three kingdoms.
3. We shall, with the same sincerity, reality, and constancy, in our several avocations, endeavour, with our estates and lives, mutually to preserve the rights and privileges of the Parliaments, and the liberties of the kingdoms; and to preserve and defend the King’s Majesty’s person and authority, in the preservation and defence of the true religion, and liberties of the kingdoms; that the world may bear witness with our consciences of our loyalty, and that we have no thoughts or intentions to diminish hi Majesty’s just power and greatness.
4. We shall also, with al faithfulness, endeavour the discovery of all such as have been or shall be incendiaries, malignants, or evil instruments, by hindering the reformation of religion, dividing the king and his people, or one of the kingdoms from another, or making any faction or parties amongst the people, contrary to this League and Covenant; that they may be brought to publick trial, and receive condign punishment. as the degree of their offences shall require or deserve, or the supreme judicatories of both kingdoms respectively, or others having power from them for that effect, shall judge convenient.
5. And whereas the happiness of a blessed peace between these kingdoms, denied in former times to our progenitors, is, by the good providence of God, granted unto us, hath been lately concluded and settled by both parliaments; we shall each one of us, according to our place and interest, endeavour that they may remain conjoined in a firm peace and union to all posterity; and that justice may be done upon the wilful opposers thereof, in manner expressed in the precedent article.
6. We shall also, according to our places and callings, in this common cause of religion, liberty, and peace of the kingdoms, assist and defend all those who enter into this League and Covenant, in the maintaining and pursuing thereof; and shall not suffer ourselves, directly or indirectly, by whatsoever combination, persuasion, or terror, to be divided and withdrawn from this blessed union and conjunction, whether to make defection to the contrary part, or to give ourselves to a detestable indifference or neutrality in this cause which so much concerneth the glory of God, the good of the kingdom, and honour of the King; but shall, all the days of our lives, zealously and constantly continue therein against all opposition, and promote the same, according to our power, against all opposition, and promote the same, according to our power, against all lets and impediments whatsoever; and, what we are not able ourselves to suppress or overcome, we shall reveal and make known, that it may be timely prevented or removed: And all which we shall do in the sight of God.
And, because these kingdoms are guilty of many sins and provocations against God, and his Son Jesus Christ, as is to manifest by our present distresses and dangers, the fruits thereof; we profess and declare, before God and the world, our unfeigned desire to be humbled for our own sins, and for the sins of these kingdoms: especially, that we have not as we ought valued the inestimable benefit of the gospel; that we have not laboured for the purity and power thereof; and that we have not endeavoured to receive Christ in our hearts, nor to walk worthy of him in our lives; which are the causes of other sins and transgressions so much abounding amongst us: and our ture and unfeigned purpose, desire, and endeavour for ourselves, and all others under our power and charge, both in publick and in private, in all duties we owe to God and man, to amend our lives, and each one to go before another in the example of a real reformation; that the Lord may turn away his wrath and heavy indignation, and establish these churches and kingdoms in truth and peace. And this Covenant we make in the presence of Almighty God, the Searcher of all hearts, with a true intention to perform the same, as we shall answer at that great day, when the secrets of all hearts shall be disclosed; most humbly beseeching the Lord to strengthen us by his Holy Spirit for this end, and to bless our desire and proceedings with such success, as may be deliverance and safety to his people, and encouragement to other Christian churches, groaning under, or in danger of, the yoke of antiChristian tyranny, to join in same or like association and covenant, to the glory of God, the enlargement of the Kingdom of Jesus Christ, and the peace and tranquility of Christian kingdoms and commonwealths.