Take Up the Cross

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
— Isaiah 11:5

Let your loins be girded about, and your lights burning;
— Luke 12:35

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
— 1 Peter 1:13

For the law was given by Moses, but grace and truth came by Jesus Christ.
— John 1:17

Meditate on Truth, by William Gurnall. The following contains an excerpt from Chapter Seven of his work, “The Christian in Complete Armour.”

Girt about with truth.
— Ephesians 6:14b

3. Answer. Be much in the meditation of the transcendent excellency of truth. ‘The eye affects the heart;’ this is the window at which love enters. Never any that had a spiritual eye to see truth in her native beauty, but had a heart to love her. This was the way that David’s heart was ravished with the love of the word of truth: ‘O how love I thy law! it is my meditation all the day,’ Psalms 119:97. While his thoughts were on it, his love was drawn to it. David found a great difference betwixt meditating on the truth’s of God’s word, and other excellences which the world cries up so highly. When he goes to entertain himself with the thoughts of some perfection in the creature, he finds it but a jejune, dry subject compared with this. He soon tumbles over the book of the world’s excellences, and can find no notion that deserves any long stay upon it; ‘I have seen’ saith he, ‘an end of all perfections;’ he is at the world’s end presently, and in a few thoughts can see to the bottom of all the world’s glory; but when he takes up the truths of God into his thoughts, now he meets with work enough for his admiration and sweet meditation—‘Thy commandment is exceeding broad.’ Great ships cannot sail in narrow rivers and shallow waters, neither can minds truly great with the knowledge of God and heaven, find room enough in the creature to turn and expatiate themselves in. A gracious soul is soon aground and at a stand when upon these flats; but let it launch out into themeditation of God, his word, the mysterious truths of the gospel, and he finds a place of broad waters, sea-room enough to lose himself in. I might here show you the excellency of divine truths from many heads. As from the source and spring-head whence they flow, the God of truth; or from their opposite, that misshapen monster, error, c. But I shall only direct your meditation to a few enamouring properties which you shall find in these truths. You may meet a heap of them together in Psalm 19:7, and so on.

Truth is ‘pure;’ this made David love it, Ps. 119:140. It is not only pure, but makes the soul pure and holy that embraceth it. ‘Sanctify them through thy truth: thy word is truth,’ John 17:17. It is the pure water that God washeth foul souls clean with. ‘I will sprinkle clean water upon you and ye shall be clean, from all your filthiness…will I cleanse you,’ Eze. 36:25. Foul puddle-water will as soon make the face, as error make the soul, clean.

Truth is ‘sure,’ and hath a firm bottom, Ps. 19:7. We may lay the whole weight of our souls upon it and yet it will not crack under us. Cleave to truth and it will stick to thee. It will go with thee to prison, banishment, yea, stake itself and bear thy charges wherever thou goest upon her errand. ‘Not one thing,’ saith Joshua, ‘hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof,’ Joshua 23:14. Whatever you find there promised count it money in your purse. ‘Fourscore years,’ said Polycarp, ‘I have served God, and found him to be a good master.’ But when men think by forsaking the truth to provide well for themselves, they are sure to meet with disappointments. Many have been flattered from truth with goodly promises, and then served no better than Judas was by the Jews, after he had betrayed his Master into their bloody hands, ‘look thou to that.’ Though persecutors love the treason, yet they hate the traitor. Yea, oft—to show their devilish malice—they, when some have got to wound their consciences by denying the truth, have most cruelly butchered them, and gloried in it, as a full revenge to destroy the soul and body together. Again,

Truth is ‘free,’ and makes the soul ‘free’ that cleaves to it. ‘The truth shall make you free,’ John 8:32. Christ tells the Jews of a bondage they were in, which that brag people never dreamed on. ‘Ye are of your father the devil, and his lusts you will do,’ ver. 44. Such slaves are all sinners. They must do what the devil will have them, and dare no more displease him, than a child his father with a rod in his hand. Some witches have confessed that they have been forced to send out their imps to do mischief to others that they might have ease themselves; for till they did send them abroad upon such an errand they were themselves tormented by them. And he who hath a lust sucking on him, finds as little rest if he be not always serving of it, and making provision for it. Can the world, think you, show such another slave as this poor wretch is? Well, though all the bolts that the devil hath—lusts I mean—were locked upon one sinner, and he shut up in the closet dungeon of all his prison, yet let but this poor slave begin to be acquainted with the truth of Christ, so as to open his heart to it, and close with it, and you shall soon hear that the foundations of the prison are shaken, its doors thrown open, and the chains fallen off the poor creature’s legs. Truth cannot itself be bound, nor will it dwell in a soul that lies bound in sin’s prison; and therefore when once truth and the soul are agreed, or rather Christ and the soul, who are brought together by ‘truth,’ then the poor creature may lift up his head with joy, for his redemption and jail-delivery from this spiritual bondage draws nigh; yea, the day is come, the key is in the lock already to let him out. It is impossible we should be acquainted with ‘truth as it is in Jesus’ and be mere strangers to this liberty that attends it, Eph. 4:19-21.

In a word, truth is victorious. It is great, and shall prevail at last. It is the great counsel of God, and though many fine plots and devices are found in the hearts of men—which show what they would do —yet the counsel of the Lord shall stand. All their eggs are addled when they have set longest on them. Alas! they want power to hatch what their malice sits brooding on. Sometimes, I confess, the enemies to ‘truth’ get the militia of this lower world into their hands, and then truth seems to go to the ground, and those that witness to it are even slain; yet then it is more than their persecutors can do to get them laid underground in their grave, Rev. 11:9. Some that were never thought on, shall strike in on truth’s side, and forbid the burial. Persecutors need not be at cost for marble to write the memorial of their victories in, dust will serve well enough, for they are not like to last so long. ‘Three days and a half’ the witnesses may lie dead in the streets, and truth sit disconsolate by them; but within a while they are walking, and truth triumphing again. If persecutors could kill their successors, then their work might be thought to stand strong, needing not to fear another to pull down what they set up, and yet then their work would lie as open to heaven, and might be as easily hindered, as theirs at Babel. Who loves not to be on the winning side? Choose truth for thy side, and thou hast it. News may come that truth is sick, but never that it is dead. No, it is error is short lived. ‘A lying tongue is but for a moment;’ but truth’s age runs parallel with God’s eternity. It shall live to see their heads laid in the dust, and to walk over their graves, that were so busy to make one for her. Live, did I say? yea, reign in peace with those who now are willing to suffer with and for it. And wouldst thou not, Christian, be one among that goodly train of victors, who shall attend on Christ’s triumphant chariot into the heavenly city, there to take the crown, and sit down in thy throne with those that have kept the field, when Christ and his truth were militant here on earth? Thus, wouldst thou but in thy thoughts wipe away the tears and blood which now cover the face of suffering truth, and present it to thy eye as it shall look in glory, thou couldst not but cleave to it with a love ‘stronger than death.’

DIRECTION SECOND. If yet there remains any qualm of fear on thy heart, from the wrath of bloody men threatening thee for thy profession of the truth, then to a heart inflamed with the love of truth, labour to add a heart filled with the fear of that wrath which God hath in store for all that apostatize from the truth. When you chance to burn your finger, you hold it to the fire, which being a greater fire draws out the other. Thus when thy thoughts are scorched and thy heart seared with the fire of man’s wrath, hold them awhile to hell-fire, which God hath prepared for the fearful, Rev. 21:8, and all that run away from truth’s colours, Heb. 10:39, and thou wilt lose the sense of the one for fear of the other. Ignosce imperator, said the holy man, in carcerem Deus gehennam minatur— pardon me, O emperor, if I obey not thy command; thou threatenest a prison, but God a hell. Observable is that of David, ‘Princes have persecuted me without a cause: but my heart standeth in awe of thy word,’ Ps. 119:161. He had no cause to fear them that had no cause to persecute him. One threatening out of the word— that sets the point of God’s wrath to his heart—scares him more than the worst that the greatest on earth can do to him. Man’s wrath, alas, when hottest, is but a temperate climate to the wrath of the living God. They who have felt both have testified as much. Man’s wrath cannot hinder the access of God’s love to the creature, which hath made the saints sing in the fire in spite of their enemies’ teeth. But the creature under God’s wrath, is like one shut up in a close oven— no crevice open to let any of the heat out, or any refreshing in to him.

DIRECTION V.—SECOND GENERAL PART.

TRUTH OF HEART OR SINCERITY AS A GIRDLE FOR THE WILL.

‘Having your loins girt about with truth.’

We come now to the second kind of truth—commended to the Christian under the notion of the soldier’s girdle—and that is, truth of heart. Where it would be known, FIRST. What I mean by truth of heart. SECOND. Why truth of heart is compared to a girdle.

FIRST. What I mean by truth of heart. By truth of heart, I understand sincerity, so taken in Scripture, ‘Let us draw near with a true heart,’ that is, with a sincere heart, Heb. 10.22. We have them oft conjoined, the one explaining the other: ‘Fear the Lord, and serve him with sincerity and truth,’ Joshua 24:14. We read of ‘the unleavened bread of sincerity and truth,’ I Cor. 5:8. Hypocrisy is a lie with a fair cover over it. An insincere heart is a half heart. The inward frame and motion of the heart comports not with the profession and behaviour of the outward man, like a clock, whose wheels within go not as the hand points without.

SECOND. Why truth of heart is compared to a girdle. Sincerity, or truth of heart, may fitly be compared to a girdle, in regard of the twofold use and end for which a girdle, especially a soldier’s belt, is worn.

First. The girdle is used as an ornament put on uppermost, to cover the joints of the armour, which would, if seen, cause some uncomeliness. Here—at the loins I mean—those pieces of armour for the defence of the lower parts of the body are fastened to the upper. Now because they cannot be so closely knit and clasped, but there will be some little gaping betwixt piece and piece, therefore they used to put over those parts a broad girdle, that covered all that uncomeliness. Now, sincerity doth the same for the Christian, that the girdle doth for the soldier. The saint’s graces are not so close, nor his life so exact, but in the best there are found infirmities and defects, which are as so many gapings and clefts in his armour, but sincerity covers all, that he is neither put to shame for them, nor exposed to danger by them.

Second. The girdle was used for strength. By this his loins were staid, and united, and the soldier to fight or march. As a garment, the closer it sits, the warmer it is; so the belt, the closer it is girt, the more strength the loins feel. Hence God, threatening to enfeeble and weaken a person or people, saith ‘their loins shall be loosened.’ ‘I will loose the loins of kings,’ Isa. 45:1; and, ‘he weakeneth the strength of the mighty,’ Job 12:21—Heb. ‘he looseth the girdle of the strong.’ Now sincerity may well be compared in this respect to the soldier’s girdle. It is a grace that doth gird the soul with strength, and makes it mighty to do or suffer. Indeed it is the very strength of every grace. So much hypocrisy as is found cleaving to our graces, so much weakness. It is sincere faith, that is the strong faith; sincere love, that is the mighty love. Hypocrisy is to grace as the worm is to the oak—the rust to the iron—it weakens them, because it corrupts them.

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