God’s Judgments

Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
~ Lamentations 2:20

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
~ Matthew 3:10-12

But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
~ 1 Kings 20:30

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
~ Ezekiel 18:30

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
~ Ezekiel 33:6

The wicked shall be turned into hell, and all the nations that forget God.
~ Psalm 9:17

What Evidences We Have at Present, or What Warnings We Have Had, of Approaching Judgments, by John Owen. The following contains an excerpt from his work, “An Humble Testimony Unto the Goodness and Severity of God in His Dealing with Sinful Churches and Nations; or, The Only Way to Deliver a Sinful Nation from Utter Ruin by Impendent Judgments: in a Discourse on the Words of our Lord Jesus Christ.”

Luke xiii. 1–5.

“Cry aloud, spare not; lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins”
— Isa. lviii. 1.

“In publico discrimine omnis homo miles est.”

Sermon XVI. Luke xiii. 1–5.

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.

III. Our third inquiry is, “What evidences we have at present, or what warnings we have had, of approaching judgments?” for this also belongs unto the indispensable necessity of repentance and reformation, upon the approaching of troubles. And they are the ordinances of God unto that end; which when they are despised, desolating judgments will ensue.

And we may, unto this end, observe these things:—

First, Ordinarily, God doth not bring wasting, desolating judgments on any people, church, or nation, but that he gives them warnings of their approach.

I say, he doth not ordinarily do so; for he may, if he please, surprise a wicked, provoking generation of men with the most dreadful destructions; as he did Sodom and Gomorrah of old. And very many daily are so surprised, as unto their own apprehensions; though, really, God had given them signs of what was coming upon them, but they regarded them not, and so perished as in a moment. But ordinarily, before he executes great and severe judgments, he gives such indications, signs, and warnings of their coming, as that men should be forced to take notice of them, unless they be absolutely hardened and blinded. So he dealt with the old world, in the building of the ark, and the ministry of Noah; so he dealt with the church under the Old Testament, in and by the ministry of the prophets, — see Amos iii. 6–8; and so he hath done with all others, who have had any knowledge of him or of his ways. They that are wise may discern these things, Hos. xiv. 9; Matt. xvi. 3; Mic. vi. 9; Dan. xii. 10. And in all heathen stories of the times that passed over them, we find remarks of strange indica- tions of approaching desolations. And he doth it for two ends:—

1. For the satisfaction of his own goodness and love to mankind in the exercise of patience and forbearance unto the utmost, Hos. vi. 4; as also for the manifestation of the glory of his justice, when he comes to execute the severity of his wrath. When men are surprised with public calamities, they shall not be able to say, Would none tell us of their approach? would none give us warning of them? — had we been told of the terror of the Lord in his judgments, we would have turned from our iniquities, that we might have escaped. In this case, it is usual with God in the Scripture to call heaven and earth to witness against men, that he did warn them, by various means, of what would befall them in the end. This is our principal reason why this weak but sincere “Testimony for God” is published. And this shall be an aggravation of their misery in the day of their distress, when they shall seriously reflect upon themselves as unto their folly, guilt, and obstinacy, in despising the warnings which they had received; — which is a great part of the punishment of the damned in hell, Ezek. xxxix. 23, 24.

2. God doth it for the end under consideration; namely, that they may be a means to call a poor guilty people unto that repentance and reformation whereby impendent judgments may be diverted.

Secondly. There are five ways whereby God giveth warning of the approach of desolating judgments when a land is full of sin:—
1. He doth it by lesser previous judgments and severities. So was it in the instances in the text. The destruction of some by the sword and the fall of a tower, was a warning to the whole nation of the approach of a public calamity, unless they repented. As particular in- stances are given us hereof in the Scripture, so we have a general account of this method of divine Providence, Amos vii. 1–9. First, God sent the judgment of the grasshoppers, which eat up all the grass of the land, and so occasioned a famine. This judgment being not im- proved unto repentance, he “called to contend by fire, which devoured the great deep, and did eat up a part,” or consumed their treasure, devouring a part of their substance. But when this also was neglected, then came the “plumb-line” of a levelling desolation.

2. He doth it by extraordinary and preternatural operations in the works of nature: such as are comets or blazing stars, fiery meteors, dreadful phantoms or appearances in the air, voices, predictions of uncertain original, mighty winds, earthquakes, stopping the course of rivers, and the like. An account of these things, as they were to foretell and fore-signify the fatal destruction of Jerusalem, is given us by our Saviour, Luke xxi. 25, 26. And the story of the event in Josephus is an admirable exposition of this prophecy of our blessed Saviour. See Rev. vi. 13, 14. The frame of nature is, as it were, cast into a trembling disorder upon the approaches of God in his wrath and fury, and puts itself forth in extraordinary signs of its astonishment; trembling for the inhabitants of the earth, and calling on them to repent, before the wrath of the Terrible One do seize upon them. So in the Scripture, the seas and rivers, mountains and hills, are represented as mourning, shaking, trembling at the presence of God, when he comes to execute his judgments. See Hab. iii. 6, 8, 10, “He drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow. Was the Lord displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea? The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.”

The mountains, hills, seas, rivers bowed, trembled, and lifted up their hands, as crying for compassion. See Ps. xcvii. 2–6. By these signs and tokens in heaven and earth cloth God give warnings of his coming to judge the inhabitants of the earth. God doth not work these strange things in heaven above, and the earth beneath, that they should be gazed at only, and made a matter of talk; not that they should be subjects of some men’s curiosity, and of the scorn of others. There is a voice in them all, — a voice of God; and it will be to their hurt by whom it is not heard and understood.

3. He doth the same constantly, by the light of his word. The general rule of God’s ordinary dispensation of providence is fully laid down in the Scripture: “God hath magnified his word above all his name;” so as that no works of providence shall be unsuited to the rule of the word, much less contrary to it, or inconsistent with it. And if we were wise to make applic- ation of it unto present affairs and occasions, we should, in most instances, know in general what God is doing. Of old it was said, “Surely the Lord God will do nothing,” — that is, in the way of judgments, “but he revealeth his secret to his servants the prophets,” Amos iii. 7. What they had by immediate revelation, we may have, in a measure, by the rule of the word, and the declaration which God hath made therein how he will deal with a sinful, provoking people. So, having threatened various sorts of judgments, the prophet adds, “Seek ye out of the book of the Lord, and read: no one of these shall fail,” Isa. xxxiv. 16.

That this great means of divine warnings may be useful unto us, we are to consider, —

(1.) What are the stable rules given in the Scripture concerning sin, repentance, impenitence, and judgments. Such rules abound in it: and no dispensations of Providence shall 625 interfere with them. God will not give such a temptation unto faith that any of his works should be contradictions unto his word. And if we will learn our present condition from
these rules, it will be an antidote against security.

(2.) Consider the instances recorded therein of God’s dealings with sinful, provoking nations and churches. This God himself directed the people of old unto, when they boasted of their church privileges, sending them to Shiloh, which he had destroyed. And when we find a record in the book of God concerning his severity towards any nation in our circum- stances, it is our duty to believe that he will deal so with us also in his time, unless we repent.

(3.) Always bear in mind our infallible guidance as unto God’s final dealing with impen- itent sinners. This the whole Scripture constantly, equally, universally witnesses unto, that it shall be eternal destruction; and this will preserve us from distracting surprisals, when we find things fall out beyond our expectation in a way of severity.

(4.) Consider those signs, marks, and tokens of approaching judgments which are set up in the world; which whoso doth wisely consider, he will not fail in his prognostication of future events. Among these, abounding in sin with security, in such persons, nations, cities, and churches, as God is pleased by the gospel to take near unto himself in a peculiar manner, is the most eminent. For those signs are buoys, fixed to show where we shall certainly make shipwreck if we approach unto them. When these rules are observed, when they are diligently attended unto and complied withal, so as that we receive instruction from them, I shall say with some confidence, that every believer shall know what God is doing in a way of judgment, so far as is necessary unto his guidance in his own duty, wherein he shall find acceptance, and not provoke God in the neglect of it.

4. God hath appointed the ministry of the word unto the same end. The principal end of the ministry under the gospel is the dispensation of the word of reconciliation. But neither is yet this work of giving warning of approaching judgments exempted from that office and duty. Christ himself in his ministry preacheth here on this subject. They are watchmen and overseers; and their duty herein is graphically expressed, Ezek. xxxiii. 2–9. When God placeth any as a watchman for a people, one part of his duty is to look diligently after the approach of dangers and evils, — such, I mean, as come on the account of sin; and thereon to awaken and stir up the people to take care of themselves that they be not destroyed. The shepherd is not only to provide good pasture for his sheep, but to keep them from danger. The watchman “hearkened diligently with much heed, and he cried, A lion,” Isa. xxi. 7, 8. Having made a discovery of approaching danger, he cries out to the people, to warn them of it. But if the watchmen are slothful and sleepy; if they are dumb dogs, and cannot bark when evil cometh; if they are light and treacherous persons, blind guides that have no vision; if they also are under a spirit of slumber and security, so as that the people are not warned by them of their danger, — this is one of the most severe tokens of wrath approaching. It is a great warning, when God takes away the means of warning; — when he says unto a people, “I will warn you no more,” by giving them such watchmen as are neither faithful nor able to warn them, and by taking away those that are.

5. God gives warnings hereof, by bringing a people into such a posture, condition, and circumstances, as do in their own nature tend unto ruin. Such are cross interests among themselves, incurable divisions, contrary and unsteady counsels, weakness in spirit and courage, mutual distrusts, effeminacy through luxury, with one or other insuperable entan- glement; which are the ways and means whereby nations precipitate themselves into a calamitous condition. In general, as unto this previous warning of approaching judgments, God threatens to send among a people who are tending towards ruin, a “moth,” and a “hornet.” The moth he threatens, Isa. li. 8; Hos. v. 12. Somewhat shall eat up and devour the strength and sinews of the counsels of a nation, as a moth devoureth a garment. Whilst it lies still, it seems, it may be, to be sound and firm; — hold it up to the light, and it appears full of holes, and is easily torn with the finger. So is it with a nation; — whatever outward peace it seems to enjoy, when it is decayed in the wisdom and strength of its counsels, it is easily torn in pieces. And in like manner he sends the hornet unto the same end, Exod. xxiii. 28; Deut. vii. 20; — that is, that which shall vex, disquiet, and torment them, that they shall be ready every one to strike himself, or the next that he meeteth withal. And many of these hornets are at present among us.

These are some of the ways whereby God warneth a people, church, or nation, of approaching judgments.

It concerneth us, now, to inquire how it is, how it hath been with us, with reference hereunto. And I say, —

1. It is not necessary that God should use all these ways of warning of a sinful people of approaching desolations, if not prevented by repentance. It is enough, unto the ends of this dispensation of divine wisdom and goodness, if he make use of some of them, or of any one of them in an eminent manner. Wherefore, if any of them have been wanting among us, yet if we have had others of them, it is sufficient to render us inexcusable if we repent not. But, —

2. The truth is, we have, upon the matter, had them all, and they have abounded amongst us.

We have had the previous judgments of plague, fire, and war.

Some may say they were desolating judgments themselves; and so indeed they were. But whereas sin still aboundeth, and no reformation ensued upon them in any places, among any sort of persons, they were but warnings of what is yet to come, if not prevented; and their language is, “Except ye repent, ye shall all likewise perish.”

We have had a multiplication of signs, in the heaven above, and in the earth beneath; such as all mankind have ever esteemed forerunners of public calamities; and the more they are despised, the louder is their voice to the same purpose. God hath continued hitherto his word amongst us, wherein the ordinary rule of his providence in these things is openly de- clared. And if those unto whom the declaration of the word of God, in the dispensation of it, is committed, have not faithfully warned the people of their danger, their blood may be found at their door. Herein, at present, lies our greatest strait. The efficacy of all other calls of God unto repentance depends much on the application of them unto the souls and con- sciences of men in the preaching of the word. But whilst by some this work is despised, at least counted unnecessary, by some it is neglected utterly; and others, by reason of their private capacities, whereby they are disenabled to speak unto magistrates, cities, or the community of the people, think not themselves concerned therein, [and] it is almost wholly laid aside. For what, will some say, doth this speaking unto a few in a retirement signify, as unto a general reformation of the people of the land? But whereas we have all sinned in our measures, — churches, and all sorts of more strict professors of religion, — it is every one’s duty to be pressing these warnings of God within his own bounds and precincts. And if each of us should prevail but with one to return effectually to God, it will be accepted with him, who, in such a season, seeks for a man to stand in the gap, to turn away his wrath, and will save a city for the sake of ten, if they be found therein. Let us not pretend that the repentance and reformation called for respect the public enormous sins of the nation, in atheism, pro- faneness, sensuality, luxury, pride, oppression, hatred of the truth, contempt of the ministry of the gospel, and the like. They do so, indeed, but not only; — they respect also the decays in faith, love, zeal, with love of the world, conformity unto it, lukewarmness, that are found amongst the most eminent professors of religion. This is our present wound; here lies our weakness, — namely, in the want of a quick, active, zealous ministry, to call and stir up magistrates and people to effectual repentance, and turning to God. Unless this be given unto us, I fear we cannot be saved. If it be otherwise, — if we have a ministry that really do attend unto their duty in this matter, — I beg their pardon for other apprehensions: but then I shall think it the most pregnant sign of approaching destruction; seeing it is apparent unto all that their endeavours have neither fruit nor success.

So far have we proceeded with our proposition, — namely, that sin abounds amongst us; that judgments are approaching; that God hath giver, us manifold warnings of their so doing.

IV. That which, in the next place, we are to speak unto is, “The equity of this divine constitution, — that, in the ordinary way of God’s rule and dispensation of his providence, repentance and reformation shall turn away impendent judgments, and procure unto a people a blessed deliverance; and nothing else shall do it:” “Except ye repent, ye shall perish.”

That upon repentance they shall be saved and delivered, is intended in the same rule. This is the unalterable law of divine Providence; this shall do it, and nothing else shall so do. The wisdom and power of men shall not do it; fasting and prayer, whilst we continue in our sins, shall not do it. Repentance alone is made the condition of deliverance in this state of things.

Upon this rule did God vindicate the equity of his ways against repining Israel, Ezek. xviii. 29–32: Can any thing be more just and equal? Ruin and utter desolation are ready to fall upon the whole people. This you have deserved by your iniquities and multiplied pro- vocations. In strict justice, they ought immediately to come upon you. But “my ways are equal;” I will not deal with you in a way of strict justice; I will do it in equity, which is a meet temperature of justice and mercy. And this I make evident unto you herein, in that, whilst the execution of judgment is only threatened and suspended, if you make unto yourselves a new heart and a new spirit, in sincere repentance, — if you cast away all your transgressions by thorough reformation of your lives, — iniquity shall not be your ruin. What can be more just, righteous, and equal? Who can complain if, after all this, evil should overtake you, and you shall not escape? The same he pleads again, chap. xxxiii. 10, 11, as in many other places.

That this divine constitution (namely, that repentance and reformation shall save a church, people, or nation, in the state before described, and that nothing else shall do so, however men may please and pride themselves in their own imaginations) is equal, just, and good, — that it is meet it should be so, that it hath a condecency unto the divine excel- lencies, and the rule of righteousness in government, — is evident; for, —

First. The notion of this rule is inbred in mankind by nature, as was mentioned before. There is no man, unless he be atheistically profligate, but, when he apprehends that evil and ruin, especially as unto his life, is ready to overtake him, and seize upon him, but he reflects on his sins, and comes to some resolutions of forsaking them for the future, so he may be at present delivered from his deplorable condition. Now, all this ariseth from these indelible notions ingrafted on the minds of men:— that all evil of punishment is from God; that it is for sin; that there is no way to avoid it but by repentance and reformation. And those who will not improve this natural light with respect unto the public, will be found, as it were, whether they will or no, to comply with it when it comes to be their own case in particular. Herein lies a thousand testimonies unto the equity of this divine constitution.

Secondly. When this rule is complied withal, — when repentance and reformation do ensue upon divine warnings, whereby peace with God is in some measure attained, — it will give men trust and confidence in him, with expectation of divine relief in their distress; which is the most effectual means for men to be instrumental unto their own deliverance: and, on the other side, when it is neglected, when evil approaches, guilt and terror will haunt (the minds of men, and they shall not be able to entertain one thought of divine help; which will render them heartless, helpless, senseless, and betray them into cowardice and pusillan- imity, however they may boast at present. If these two sorts are opposed, ten shall chase a hundred, and a hundred put a thousand to flight. And if any nation do openly refuse a compliance with this constitution, if God should send another to invade them, in a way of judgment, they would melt away before them as wax before the fire. When evils compass us about, and are ready to seize upon us, a reflection on the neglect of this rule will disturb our counsels, distract our thoughts, distress our minds, weaken our confidence in God, and dishearten the stoutest of the sons of men, giving them up a prey to their enemies.