Lacked Peace

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
— Daniel 9:9

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
— Micah 7:18-20

Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
— Acts 9:31

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
— Hebrews 12:24-28

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
— 1 Peter 3:10-12

Consider Where Lies the Hinderance to Peace, by John Owen. The following contains Rule Eleven on Psalm 130:4 of his work, “The Forgiveness of Sin: A Practical Exposition Upon Psalm 130.”

Search the Scriptures. —John 5:39a

But there is forgiveness with thee, that thou mayest be feared.
— Psalm 130:4

RULE XI

Consider where lies the hinderance to peace.

As a close unto these general rules, I shall only add this last direction — Consider in particular where the stress and hinderance lies that keeps you off from peace, through an established persuasion of an interest in evangelical pardon. Do not always fluctuate up and down in generals and uncertainties; but drive things unto a particular issue, that it may be tried whether it be of sufficient efficacy to keep you in your present entanglements and despondencies. Search out your wound, that it may be tried whether it be curable or no.

Now, in this case, we cannot expect that persons should suggest their own particular concerns, that so they might be considered and be brought unto the rule; but we must ourselves reduce such discresses as may or do in this matter befall the minds of men unto some general heads, and give a judgment concerning them according to the word of truth. Indeed, particular cases, as varied by circumstances, are endless, nor can they be spoken unto in this way of instruction and direction; but they must be left to occasional considerations of them, as they are represented unto them who are intrusted to dispense the mysteries of God. Besides, many have laboured already in this matter, and their endeavours are in and of general use; although it must be said, as was before observed, that special cases are so varied by their circumstances, that it is very rare that any resolutions of them are every way adequate and suited unto the apprehensions of them that are exercised with them. I shall therefore call things unto some general heads, whereunto most of the objections that distressed sinners make against their own peace may be reduced, and leave the light of them to be applied in particular unto the relief of the souls of men, as God shall be pleased to make them effectual.

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