God Forewarns

But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake.
~ Acts 9:15-16

For I am now ready to be offered, and the time of my departure is at hand.
~ 2 Timothy 4:6

And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
~ Genesis 48:21

And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
~ Deuteronomy 31:14

And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
~ Joshua 23:14

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
~ Philippians 1:23

Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
~ 2 Peter 1:14-15

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
~ Philippians 3:10

And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
~ Matthew 17:22-23

God Usually Forewarns His People of Approaching Trials and Sufferings, by John Flavel. The following contains Chapter Three of his work, “Preparations for Sufferings, Or The Best Work in the Worst Times, Wherein the Necessity, Excellency, and Means of our Readiness for Sufferings are Evinced and Prescribed; our Call to Suffering Cleared, and the Great Unreadiness of Many Professors Bewailed”.

Chapter III

Shews that it is usual with God to premonish his people of approaching trials and sufferings; with some account of the manner how, and the reason why he so forewarns them.

As Paul had many clear premonitions and fore-notices of the sufferings that should befal him at Jerusalem, that he might not be surprized by them when they came; so it is usual with God (though not in such an immediate and extraordinary a manner) to admonish the world, and especially his own people, of great trials and sufferings before-hand. Amos 3:7. “Surely the Lord will do nothing, but he revealeth his secrets unto his servants the prophets.”

Thus, when he was about to bring the flood upon the world, he gave one hundred and twenty years warning of it before it came, Gen. 6:3and when he was to destroy Sodom, he saith, Gen. 18:17. “Shall I hide from Abraham the thing that I do?” And the like discovery he made about the same judgment to Lot, Gen. 19:12, 13, 14. So when the captivity of the Jews was nigh at hand, the people had many forewarnings of it; God forewarned them both ministerially and providentially; he warned them by the prophets, Ezek. 3:17. “Hear the word of my mouth, and give them warning from me.” And when the time drew nigh to execute the judgment determined upon Jerusalem, and the temple, how plainly did Christ foretel them of it? Luke 19:43, 44. “Thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee.”

And when the storm was just ready to fall,* their own historian tells us, a voice was heard in the temple, saying, Migremus hinc, Let us go hence. ‘Which voice† Tacitus also mentions in his annals, affirming it to be more than a human voice, telling them God was departing, and that it was accompanied with a rushing noise, as of persons going out. These were extraordinary warnings.’ The like signs have been given to divers other nations, by dreadful eclipses of the heavenly bodies, portentous comets, earthquakes, and other signs of judgment.

Now, though we have no ground to expect such extraordinary warnings, yet we have the most apparent and certain signs of approaching calamities; after which, if they surprize us, the fault must lie in our own inexcusable negligence; for we have a standing rule to govern ourselves in this matter, and that is this; ‘When the same sins are found in one nation, which have brought down the wrath of God upon another nation, it is an evident sign of judgment at the door; for God is unchangeable, just, and holy, and will not favour that in one people which he hath punished in another, nor bless that in one age which he hath cursed in another.’ Upon this very ground it was that the apostle warned the Corinthians, by the example of the Israelites, whose sins had ruined them in the wilderness, 1 Cor. 10:6. “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.” As if he should say, Look upon those dead bodies which are, as it were, cast up upon the scripture-shore for a warning to you: Follow not the same course, lest you meet in the same curse; if you tread the same paths, expect the same punishment. God is as righteous now as he was then: he hates, and will punish sin in you as much as he did in them.

Let us therefore consider what those provocations were, that hastened the wrath of God upon his own Israel, a people that were nigh and dear unto him: a people upon whom he spent as much of the riches of his patience, as upon any people in the world; that so we may reckon whereabout we are at this day, and what is like to be the lot of this sinful and provoking generation; and we shall find, by the consent of all the prophets, that these sins were the immediate forerunners, and proper causes of their overthrow.

First, The great corruption of God’s worship among them kindled his wrath, and hastened their ruin, Psal. 106:39, 40, 41, 42. “They were defiled with their own works, and went a whoring with their own inventions; therefore was the wrath of God kindled against his people, insomuch that he abhorred his own inheritance, and he gave them into the hand of the heathen, and they that hated them ruled over them; their enemies also oppressed them, and they were brought into subjection under their hand.” They that will not bear the golden yoke of Christ, shall be galled with the iron yoke of men: nothing more provokes the anger of God than the adulterating of his worship; a man will bear a thousand infirmities in the wife of his bosom, but unfaithfulness in the marriage-covenant breaks his heart. After the manner of men, so abused and grieved, the Lord expresseth himself, Ezek. 6:9. “I am broken with their whorish heart, which have departed from me, and with their eyes that go a whoring after their idols.” Men cannot invent a surer and speedier way to their own ruin, than to bring their own inventions into God’s worship.

Secondly, Incorrigible obstinacy and impenitency, under gentler strokes and lesser judgments, make way for utter ruin and desolation, Amos 4 from the 6th to the 12th verse. Scarcity, mildews, pestilence, and sword, had been tried upon them, but without effect; for the remnant that escaped those judgments (although plucked as so many brands out of the fire, in which their fellow sinners perished) were not reformed by those gentler and moderated judgments.

Thirdly, Stupidity and senselessness of God’s hand, and the tokens of his anger, were provoking causes and forerunners of their national desolation; they neither saw the hand of God when it was lifted up, nor humbled themselves under it when it was laid on; the hand of God is then said to be lifted up, when the providences of God prepare and posture themselves for our affliction. When the clouds of judgment gather over our heads, and grow blacker and blacker, as theirs did upon them, and do upon us at this day, but they took no notice of it, Isa. 26:11. “Lord, when thy hand is lifted up, they will not see;” and (which is the height of stupidity) they all remained senseless and regardless, when the hand of God was laid upon them, Isa. 42:24, 25. “Who gave Jacob for a spoil, and Israel to the robbers? Did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient to his law. Therefore he hath poured upon them the fury of his anger, and the strength of battle; and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.”

O prodigious sottishness! It was not some small drops of God’s anger, but the fury of his anger; not some lighter skirmish of his judgments with them, but the strength of battle: It was not some particular stroke upon single persons or families, but it set him on fire round about, a general conflagration; yet all this would not awaken them.

Fourthly, The persecution of God’s faithful ministers and people were another sin that procured, and a sign that foretold the destruction of their nation, 2 Chron. 36:15, 16. “And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling-place; but they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.” There were also a number of upright souls among them, who desired to worship God according to his own prescription; but a snare was laid for them in Mizpah, and a net spread for them upon Tabor, Hos. 5:1 and this hastened judgment towards them: Mizpah and Tabor were places lying in the way betwixt Samaria and Jerusalem, where the true worship of God was: and in those places spies were set by the priests to observe and inform against them; so that it became very hazardous to attend the pure and incorrupt worship of God, which quickly hastened on their ruin.

Fifthly, The removal of godly and useful men by death, in more than ordinary haste, was to them a sign of desolation at hand. Isa. 57:1. “The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.” In this case God acts towards his people, as the husbandman in a catching harvest doth by his corn; he hurries it with a shuffling haste into the barn when he sees a storm coming: or as a careful father with his sons that are abroad at school, who sends his horses to fetch them home speedily, when he hears the plague is begun in the place. Upon this ground the prophet Micah bewails himself, Micah 7:1. “Woe is me, for I am as when they have gathered the summer-fruits, as the grape gleanings of the vintage, there is no cluster to eat; my soul desired the first-ripe fruit.” Q. d. Alas! alas! what miserable days are at hand! what miseries must I expect to see! The pleasant clusters, i.e. the societies of the saints are gathered away by the hand of death; there are but few that remain, here and there a single saint, like grapes after the vintage is done, two or three upon the utmost branches.

Sixthly, The general decay of the life and power of godliness among them that were left, foreboded destruction at the door: this is both a provoking sin, and a fore-running sign of national calamity. Hos. 4:18. Their drink is sour. A metaphor lively expressing the deadness and formality of the people in the worship of God. It was like sour or dead drink, which hath lost its spirit and relish, and is become flat. Such were their duties; no spiritual life, affection, or savour in them: they heard as if they heard not, and prayed as if they prayed not; the ordinances of God were to them as the ordinances of men, of which the apostle saith, that they perish in the using.

Seventhly, To conclude; Mutual animosities, jars, and divisions, were to them manifest symptoms of national calamities and desolations: for then Ephraim envied Judah, and Judah vexed Ephraim, Isa. 11:13. Hos. 9:7. “The days of visitation are come, the days of recompence are come, Israel shall know it: The prophet is a fool, the spiritual man is mad, for the multitude of thine iniquities, and the great hatred.”

When such symptoms of God’s indignation do appear upon any people, the Lord, by them, as by so many glaring meteors and blazing comets, forewarns the world that his judgments are near, even at the door. These signs all men ought to observe, and behold with trembling. If you ask, Why doth God usually give such warnings of his indignation before it comes? The reasons are,

1. To prevent the execution.
2. To make them more tolerable.
3. To leave the incorrigible inexcusable.

First, Warning is given, with design to prevent the execution of judgments, Amos 4:12. “Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel;” i.e. Prepare thyself to meet me in the way of my judgments, by humiliation and intercession to prevent the execution. And what else was the design of God in sending Jonah to the great city Nineveh, but to excite them to repentance for the prevention of their ruin. This Jonah knew to be the Lord’s meaning, how positive soever the words of his commission were; and therefore he declined the message to secure his credit; knowing, that if upon warning given they repented, the gracious nature of God would soon melt into compassion over them, and free grace would make him appear as a liar; for so we must expound his words, Jonah 4:2. “Was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.” Q. d. Yea, Lord, I knew before-hand it would come to this; thou sendest me positively to denounce thy judgments to Nineveh, mean time desiring nothing more than the execution of them might be prevented by their repentance. And thus thy mercy hath exposed my reputation, in saving them from destruction.

Secondly, God forewarns his people of judgments, to make them more tolerable when they come; expected evils are nothing so heavy as those that come by surprisal; for look, as the expectation of a mercy makes it less sweet, our thoughts having anticipated and sucked out much of the sweetness before-hand; so the expectation of judgments before they befal us, make them less bitter and burdensome than else they would be, the soul having inured and accustomed itself to them, by frequent thoughts, and prepared and made ready itself to entertain them, as Paul did in my text. To prevent the disciples surprisal and offence at those days of persecution that were coming upon them, Christ foretold them, and gave them fair warning before-hand, John 16:4.

Thirdly, He forewarns his people of approaching dangers, to leave the incorrigible wholly inexcusable, that those who have no sense of sin, nor care to prevent ruin, might have no cloke for their folly when judgments overtake them, “What wilt thou say when he shall punish thee?” Jer. 13:21, 22. As if he should say, What plea, or apology is left thee, after so many fair warnings and timely premonitions? Thou canst not say, I have surprised thee, or that thou wast ruined before thou wast warned. Thy destruction therefore is of thyself.