But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
~ 1 Corinthians 11:32
For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.
~ 1 Samuel 12:22
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
~ Judges 5:23
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
~ John 16:32
He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
~ 1 Samuel 2:9
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
~ Esther 7:10
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
~ Proverbs 1:31
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
~ Ezekiel 18:24
An Exposition on Psalm 94:12-23, by Charles Haddon Spurgeon. The following is from his work, The Treasury of David.
Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. For the LORD will not cast off his people, neither will he forsake his inheritance. But judgment shall return unto righteousness: and all the upright in heart shall follow it. Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless the LORD had been my help, my soul had almost dwelt in silence. When I said, My foot slippeth; thy mercy, O LORD, held me up. In the multitude of my thoughts within me thy comforts delight my soul. Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law? They gather themselves together against the soul of the righteous, and condemn the innocent blood. But the LORD is my defence; and my God is the rock of my refuge. And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
~ Psalm 94:12-23
Verse 12. Blessed is the man whom thou chastenest, O LORD. The psalmist’s mind is growing quiet. He no longer complains to God or argues with men, but tunes his harp to softer melodies, for his faith perceives that with the most afflicted believer all is well. Though he may not feel blessed while smarting under the rod of chastisement, yet blessed he is; he is precious in God’s sight, or the Lord would not take the trouble to correct him, and right happy will the results of his correction be. The psalmist calls the chastened one a “man” in the best sense, using the Hebrew word which implies strength. He is a man, indeed, who is under the teaching and training of the Lord. And teachest him out of thy law. The book and the rod, the law and the chastening, go together, and are made doubly useful by being found in connection. Affliction without the word is a furnace for the metal, but there is no flux to aid the purifying: the word of God supplies that need, and makes the fiery trial effectual. After all, the blessing of God belongs far rather to those who suffer under the divine hand than to those who make others suffer: better far to lie and cry out as a “man” under the hand of our heavenly Father, than to roar and rave as a brute, and to bring down upon one’s self a death blow from the destroyer of evil. The afflicted believer is under tuition, he is in training for something higher and better, and all that he meets with is working out his highest good, therefore is he a blessed man, however much his outward circumstances may argue the reverse.
Verse 13. That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. The chastening hand and instructive book are sanctified to us, so that we learn to rest in the Lord. We see that his end is our everlasting benefit, and therefore abide quiet under all trying providences and bitter persecutions, waiting our time. The Mighty Hunter is preparing the pit for the brutish ones; they are prowling about at this time, and tearing the sheep, but they will soon be captured and destroyed, therefore the people of the Lord learn to rest in days of adversity, and tarry the leisure of their God. Wicked men may not yet be ripe for punishment, nor punishment ready for them: hell is a prepared place for a prepared people; as days of grace ripen saints for glory, so days of wantonness help sinners to rot into the corruption of eternal destruction.
Verse 14. For the LORD will not cast off his people. He may cast them down, but he never can cast them off. During fierce persecutions the saints have been apt to think that the Lord had left his own sheep, and given them over to the wolf; but it has never been so, nor shall it ever be, for the Lord will not withdraw his love, neither will he forsake his inheritance. For a time he may leave his own with the design of benefiting them thereby, yet never can he utterly desert them.
“He may chasten and correct,
But he never can neglect;
May in faithfulness reprove,
But he never can cease to love.”
Verse 15. But judgment shall return unto righteousness. The great Judge will come, the reign of righteousness will commence, the course of affairs will yet be turned into the right channel, and then all the godly will rejoice. The chariot of right will be drawn in triumph through our streets, and all the upright in heart shall follow it, as in happy procession. A delightful hope is here expressed in poetic imagery of much beauty. The government of the world has been for a while in the hands of those who have used it for the basest and most vicious ends; but the cry of prayer will bring back righteousness to the throne, and then every upright heart will have its portion of joy.
Verse 16. Notwithstanding the psalmist’s persuasion that all would be well eventually, he could not at the time perceive any one who would stand side by side with him in opposing evil; no champion of the right was forthcoming, the faithful failed from among men. This also is a bitter trial, and a sore evil under the sun; yet it has its purpose, for it drives the heart still more completely to the Lord, compelling it to rest alone in him. If we could find friends elsewhere, it may be our God would not be so dear to us; but when, after calling upon heaven and earth to help, we meet with no succour but such as comes from the eternal arm, we are led to prize our God, and rest upon him with undivided trust. Never is the soul safer or more at rest than when, all other helpers failing, she leans upon the Lord alone. The verse before us is an appropriate cry, now that the church sees error invading her on all sides, while faithful ministers are few, and fewer still are bold enough to “stand up” and defy the enemies of truth. Where are our Luthers and our Calvins? A false charity has enfeebled the most of the valiant men of Israel. Our John Knox would be worth a mint at this hour, but where is he? Our grand consolation is that the God of Knox and Luther is yet with us, and in due time will call out his chosen champions.
Verse 17. Unless the Lord had been my help, my soul had almost dwelt in silence. Without Jehovah’s help, the psalmist declares that he should have died outright, and gone into the silent land, where no more testimonies can be borne for the living God. Or he may mean that he would not have had a word to speak against his enemies, but would have been wrapped in speechless shame. Blessed be God, we are not left to that condition yet, for the Almighty Lord is still the helper of all those who look to him. Our inmost soul is bowed down when we see the victories of the Lord’s enemies—we cannot brook it, we cover our mouths in confusion; but he will yet arise and avenge his own cause, therefore have we hope.
Verse 18. When I said, My foot slippeth—is slipping even now: I perceived my danger, and cried out in horror, and then, at the very moment of my extremity, came the needed help, thy mercy, O LORD, held me up. Often enough is this the case, we feel our weakness, and see our danger, and in fear and trembling we cry out. At such times nothing can help us but mercy;we can make no appeal to any fancied merit, for we feel that it is our inbred sin which makes our feet so ready to fail us; our joy is that mercy endureth for ever, and is always at hand to pluck us out of the danger, and hold us up, where else we should fall to our destruction. Ten thousand times has this verse been true in relation to some of us, and especially to the writer of this comment. The danger was imminent, it was upon us, we were going; the peril was apparent, we saw it, and were aghast at the sight; our own heart was failing, and we concluded that it was all over with us; but then came the almighty interposition: we did not fail, we were held up by an unseen hand, the devices of the enemy were frustrated, and we sang for joy. O faithful Keeper of our souls, be thou extolled for ever and ever. We will bless the Lord at all times, his praise shall continually be in our mouths.
Verse 19. In the multitude of my thoughts within me. When I am tossed to and fro with various reasonings, distractions, questions, and forebodings, I will fly to my true rest, for thy comforts delight my soul. From my sinful thoughts, my vain thoughts, my sorrowful thoughts, my griefs, my cares, my conflicts, I will hasten to the Lord; he has divine comforts, and these will not only console but actually delight me. How sweet are the comforts of the Spirit! Who can muse upon eternal love, immutable purposes, covenant promises, finished redemption, the risen Saviour, his union with his people, the coming glory, and such like themes, without feeling his heart leaping with joy? The little world within is, like the great world without full of confusion and strife; but when Jesus enters it, and whispers “Peace be unto you, “there is a calm, yea, a rapture of bliss. Let us turn away from the mournful contemplation of the oppression of man and the present predominance of the wicked, to that sanctuary of pure rest which is found in the God of all comfort. Good will to us, and to give us some evidence and assurance of his love and favour towards us; these are his comforts. “Delight.” This is a transcendant expression, which the Holy Ghost in the pen of the prophet David comes up unto. It had been a great matter to have said, they satisfy my soul, or, they quiet me, no more but so, that is the highest pitch which a perplexed spirit can wish to itself. Those which are in great pain, they would be glad if they might have but ease, they cannot aspire so high as pleasure and delight, this is more than can be expected by them; but see here now the notable efficacy of these Divine comforts; they do not only pacify the mind, but they joy it; they do not only satify it, but ravish it; they not only quiet, but delight it. Thy comforts delight my soul. That is, not only take away the present grief, but likewise put in the room and place of it most unspeakable comfort and consolation; as the sun does not only dispel darkness, but likewise brings in a glorious light in the stead of it.
Verse 20. Shall the throne of iniquity have fellowship with thee? Such thrones there are, and they plead a right divine, but their claim is groundless, a fraud upon mankind and a blasphemy of heaven. God enters into no alliance with unjust authority, he gives no sanction to unrighteous legislation. Which frameth mischief by a law? They legalise robbery and violence, and then plead that it is the law of the land; and so indeed it may be, but it is a wickedness for all that. With great care men prepare enactments intended to put down all protests, so as to render wrong-doing a permanent institution, but one element is necessary to true Conservatism, viz., righteousness; and lacking that, all their arrangements of the holders of power must come to an end, and all their decrees must in process of time be wiped out of the statute book. Nothing can last for ever but impartial right. No injustice can be permanent, for God will not set his seal upon it, nor have any fellowship with it, and therefore down it must come, and happy shall be the day which sees it fall.
Verse 21. They gather themselves together against the soul of the righteous, so many are there of them that they crowd their assemblies, and carry their hard measures with enthusiasm; they are the popular party, and are eager to put down the saints. In counsel, and in action, they are unanimous; their one resolve is to hold their own tyrannical position, and put down the godly party. And condemn the innocent blood. They are great at slander and false accusation, nor do they stick at murder; no crime is too great for them, if only they can trample on the servants of the Lord. This description is historically true in reference to persecuting times; it has been fulfilled in England, and may be again if Popery is to advance in future time at the same rate as in the past few years. The dominant sect has the law on its side, and blasts that it is the national church; but the law which establishes and endows one religion rather than another is radically an injustice. God has no fellowship with it, and therefore the synagogue of Ritualism will yet be a stench in the nostrils of all sane men. What evil times are in store for us it is not for us to prophesy; it is ours to leave the matter in the hands of him who cannot be in fellowship with an oppressive system, and will not always endure to be insulted to his face by Popish idols, and their priests.
Verse 22. Let the wicked gather as they may, the psalmist is not afraid, but sweetly sings, The Lord is my defence, and my God is the rock of my refuge. Firm as a rock is Jehovah’s love, and there do we betake ourselves for shelter. In him, even in him alone, we find safety, let the world rage as it may; we ask not aid from man, but are content to flee into the bosom of omnipotence.
Verse 23. The natural result of oppression is the destruction of the despot; his own iniquities crush him ere long. Providence arranges retaliations as remarkable as they are just. High crimes in the end bring on heavy judgments, to sweep away evil men from off the face of the earth; yea, God himself interposes in a special manner, and cuts short the career of tyrants while they are in the very midst of their crimes. Wicked men are often arrested by the pursuivants of divine justice red handed, with the evidences of their guilt upon them. He shall bring upon them their own iniquity, and shall cut them off in their own wickedness. While the stolen bread is in their mouths wrath slays them, while the ill gotten wedge of gold is yet in their tent judgment overtakes them. God himself conspicuously visits them, and reveals his own power in their overthrow, yea, the Lord our God shall cut them off. Here, then, the matter ends; faith reads the present in the light of the future, and ends her song without a trembling note.