Take Up the Cross

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
— Matthew 14:23

He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
— 2 Kings 4:33

The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
— Psalm 34:15

Arguments to Persuade You to Closet Prayer, by Thomas Watson. The following contains an excerpt from his work, “The Secret Key to Heaven.”

(5.) Fifthly, Secret duties shall have open rewards. (Eccles 12:14; 2 Cor 5:10; Rev 22:12; Psalm 126:5; Luke 14:14; Matt 25:34,37) Matt 6:6, “And your Father, who sees in secret, shall reward you openly.” So, Matt 6:18, God will reward his people here in part, and hereafter in all perfection. He is a rewarder of those who diligently seek him in secret. Those who sow in tears secretly, shall reap in joy openly. Private prayer shall be rewarded before men and angels publicly. How openly did God reward Daniel for his secret prayer! Dan 6:10,23-28. Mordecai privately discovered a plot of treason against the person of king Ahasuerus, and he is rewarded openly, Esther 2:21-23, with Esther 6. Darius, before he came to the kingdom, received privately a gift from one Syloson; and when he came to be a king, he rewarded him openly with the command of his country Samus. God, in the great day, will recompense his people before all the world, for every secret prayer, and secret tear, and secret sigh, and secret groan that has come from their heart. God, in the great day, will declare to men and angels, how often his people have been in pouring out their souls before him in such and such holes, corners, and secret places; and accordingly he will reward them.

Ah, Christians! did you really believe this, and seriously dwell on this, you would,

(1.) Walk more thankfully.

(2.) Work more cheerfully.

(3.) Suffer more patiently.

(4.) Fight against the world, the flesh, and the devil, more courageously.

(5.) Lay out yourselves for God, his interest and glory, more freely.

(6.) Live with whatever providence has cut out for your portion, more quietly and contentedly. And,

(7.) You would be in private prayer more frequently, more abundantly.

(6.) Sixthly, Consider that God has usually manifested himself most to his people when they have been in secret, when they have been alone at the throne of grace. Oh the sweet meltings, the heavenly warmings, the blessed cheerings, the glorious manifestations, and the choice communion with God—that Christians have found when they have been alone with God in a corner, in a closet, behind the door!

When did Daniel have that vision and comfortable message, that blessed news, by the angel, that he was “greatly beloved”— but when he was all alone at prayer? Dan 9:20-23, “While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill—while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision.” While Daniel was at private prayer, God, by the angel Gabriel, reveals to him the secret of his counsel, concerning the restoration of Jerusalem, and the duration thereof, even to the Messiah; and while Daniel was at private prayer, the Lord appears to him, and in an extraordinary way assures him that he was “a man greatly beloved,” or as the Hebrew has it, “a man of desires,” that is, a man whom God’s desires are towards, a man singularly beloved of God, and highly in favor with God, a man who are very pleasing and delightful to God.

God loves to lade the wings of private prayer with the sweetest, choicest, and chief blessings. Ah! how often has God kissed a poor Christian at the beginning of private prayer, and spoke peace to him in the midst of private prayer, and filled him with light and joy and assurance upon the close of private prayer?

And so Cornelius is highly commended and graciously rewarded upon the account of his private prayer: Acts 10:1-4, “At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!” Cornelius stared at him in fear. “What is it, Lord?” he asked. The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God.”

Acts 10:30-31, “Cornelius answered: “Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor.” Mark, as he was praying in his house, namely, by himself alone, a man in bright clothing—that was an angel in man’s shape, Acts 10:3—appeared to him, and said, “Cornelius, your prayer is heard.” (Acts 10:31) He does not mean only that prayer which he made when he fasted and humbled himself before the Lord, Acts 10:30-31; but, as Acts 10:2-4 show—his prayers which he made alone. For it seems none else were with him then, for he only saw that man in bright clothing; and to him alone the angel addressed his present speech, saying, “Cornelius, your prayers are heard, Acts 10:4,31. Here you see that Cornelius’ private prayers are not only heard—but kindly remembered, and graciously accepted, and gloriously rewarded. Praying Cornelius is not only remembered by God—but he is also visited, sensibly and evidently, by an angel, and assured that his private prayers and good deeds are an odor, a sweet smell, a sacrifice acceptable and well pleasing to God.

And so when had Peter his vision but when he was praying alone on the housetop? Acts 10:9-13, “About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, “Get up, Peter. Kill and eat.” When Peter was upon the housetop at prayer alone, then he fell into a trance, and he saw heaven opened; and then he had his spirit raised, his mind elevated, and all the faculties of his soul filled with a divine revelation.

And so when Paul was at prayer alone, Acts 9:12, he saw in a vision a man named Ananias coming in and putting his hand on him that he might receive his sight. Paul had not been long at private prayer before it was revealed to him that he was a chosen vessel, and before he was filled with the gifts, graces, and comforts of the Holy Spirit.

And when John was alone in the isle of Patmos, “for the word of God, and for the testimony of Jesus Christ”—where he was banished by Domitian, a most cruel emperor—then he had a glorious sight of the Son of man, and then the Lord discovered to him most deep and profound mysteries, both concerning the present and future state of the church, to the end of the world. And when John was weeping, in private prayer doubtless, then the sealed book was opened to him.

So when Daniel was at private prayer, God dispatches a heavenly messenger to him, and his errand was to open more clearly and fully the blessed Scripture to him. Some comfortable and encouraging knowledge this holy man of God had attained unto before by his frequent and constant study in the word, and this eggs him on to private prayer, and private prayer sends an angel from heaven to give him a clearer and fuller light. Private prayer is a golden key to unlock the mysteries of the word unto us. The knowledge of many choice and blessed truths, are but the returns of private prayer. The word most dwells richly in their hearts who are most in pouring out their hearts before God in their closets.

When Bonaventura, that seraphic doctor, as some call him, was asked by Aquinas from what books and helps he derived such holy and divine expressions and contemplations, he pointed to a crucifix, and said, “Prostrate in prayer at the feet of this image, my soul receives greater light from heaven than from all study and disputation.” Though this be a monkish tradition and superstitious fiction—yet some improvement may be made of it. Certainly that Christian, who in private prayer lies most at the feet of Jesus Christ, he shall understand most of the mind of Christ in the gospel, and he shall have most of heaven and the things of his own peace brought down into his heart.

There is no service wherein Christians have such a near, familiar, and friendly fellowship with God as in this of private prayer; neither is there any service wherein God does more delight to make known his truth and faithfulness, his grace and goodness, his mercy and bounty, his beauty and glory to poor souls, than this of private prayer. Luther professes, “That he profited more in the knowledge of the Scripture by private prayer in a short space, than he did by study in a longer space,” as John by weeping in in seclusion, got the sealed book opened.

Private prayer crowns God with the honor and glory that is due to his name; and God crowns private prayer with a discovery of those blessed weighty truths to his servants, that are a sealed book to others. Certainly the soul usually enjoys most communion with God in secret. When a Christian is in a wilderness, which is a very solitary place, then God delights to speak friendly and comfortably to him: Hos 2:14, “Behold, I will allure her, and bring her into the wilderness, and speak friendly or comfortably to her,” or as the Hebrew has it, “I will speak to her heart.” When I have her alone, says God, in a solitary wilderness, I will speak such things to her heart, as shall exceedingly cheer her, and comfort her, and even make her heart leap and dance within her.

A husband imparts his mind most freely and fully to his wife when she is alone; and so does Christ to the believing soul. Oh the secret kisses, the secret embraces, the secret visits, the secret whispers, the secret cheerings, the secret sealings, the secret discoveries, etc., that God gives to his people when alone, when in a hole, when under the stairs, when behind the door, when in a dungeon! When Jeremiah was calling upon God alone in his dark dungeon, he had great and wonderful things showed him that he knew not of, Jer 33:1-3.

Ambrose was accustomed to say, “I am never less alone, than when I am alone; for then I can enjoy the presence of my God most freely, fully, and sweetly, without interruption.” And it was a most sweet and divine saying of Bernard, “O saint, know you not,” says he, “that your husband Christ is bashful, and will not be intimate in company? Retire yourself therefore by prayer and meditation into your closet or the fields, and there you shall have Christ’s embraces.”

A gentlewoman being at private prayer and meditation in her parlor, had such sweet, choice, and full enjoyments of God, that she cried out, “Oh that I might always enjoy this sweet communion with God!” etc.

Christ loves to embrace his spouse, not so much in the open street, as in secret; and certainly the gracious soul has never sweeter views of glory, than when it is most out of the view of the world. Wise men give their best, their choicest, and their richest gifts in secret; and so does Christ give his the best of the best, when they are in a corner, when they are all alone. But as for such as cannot spare time to seek God in a closet, to commune with him in secret—they sufficiently manifest that they have little fellowship or friendship with God, whom they so seldom come at.

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